Religious Women in the Transnational Era

By Gowoon Jung

How do individuals adapt to a changing multicultural society and negotiate the tensions and contradictions of macro-social transition? I pose this question within the context of South Korea (hereafter Korea) and focus attention on emerging, transnationally mobile and religiously conservative young women. The two religious organizations that have allowed me to have an insight into the way women adapt are the World Vision Church (an evangelical Protestant Church) and the Unification Church. Being in the field and talking to people in these churches for seven months meant I could experience how Asian societies are becoming ethnically and culturally more plural.GNS_GowoonJung

After an official preaching at 12:30 pm at World Vision Church in Seoul, ten new visitors gathered to introduce themselves in a large hall. One Korean woman, Sunhee Yang, had lived in New Jersey for five years and came to the church upon her arrival in Seoul. She had heard about the Vision vice-pastor Kim’s leadership from her church friends in New Jersey. Another woman, Nari, who had worked on Wall Street for more than six years, also visited the church. The stories of Sunhee and Nari exemplify those of many Korean Evangelical Protestant women who have travelled overseas for advanced education or careers. Continue reading “Religious Women in the Transnational Era”

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Benchmarking American Men to Transform Tiger Dads

By Allen Kim and Karen Pyke

Asian MenIn South Korea, a movement has emerged that helps men to answer the fundamental question: What does it mean to be a man and father today? The Father School movement mobilizes fathers to become actively involved in their families. The movement enjoyed rapid growth following the 1997 Asian economic crisis, when many South Korean men lost their jobs overnight. With their breadwinning roles threatened, many fathers began questioning their identities and family roles, leading them to seek answers through participation in the Father School movement. Combining ethnographic observation with content analysis of organization and participant documents, we illustrate how movement leaders and participants glorify American manhood in attempting to forge a new Korean masculinity. Continue reading “Benchmarking American Men to Transform Tiger Dads”