By Jessica Pfaffendorf
Nearly twenty years ago, a special report appeared in The New York Times focusing on a surge in specialized residential schools and therapeutic programs that exist within a new, multi-billion dollar industry for America’s troubled youth. These programs – commonly called therapeutic boarding schools or “emotional growth” schools – target a variety of issues among teens today: substance abuse, depression, anxiety, anorexia, and other behavioral and psychological problems. Through intensive counseling, rigorous structure, and even wilderness or animal-assisted therapy, the programs promise support for out-of-control teens. Though the schools vary in terms of the issues they treat, what they typically have in common is cost. The New York Times special report called these programs a “desperate measure” for parents because they are prohibitively expensive: thousands of dollars per month and hundreds of thousands for the full (usually year-long) duration. At these costs, treatment in one of these programs is only available to a few very wealthy families. As Bloomsberg Businessweek states, it is “rehab for the young and rich.” Despite provocative media coverage and their rapid rise over the past few decades (from only a handful in the 1990s to almost 300 today), there has been virtually no sociological research on therapeutic boarding schools or young men and women within them.
Drawing on in-depth interviews and ethnographic fieldwork inside a Western, all-male therapeutic boarding school for substance abuse, this article explores how privileged young men navigate the unique therapeutic environment, particularly with respect to conflicting notions of masculinity. Young men in the program participate in a variety of intensive therapies, but the 12-step program and equine therapy involving horseback riding and horse care are the most central. Other scholars have noted that these therapies that rely on acceptance of powerlessness, open expression of emotion, humility, and relationship building are more consistent with the emotional and relational nature of well-being among women. Indeed, one equine therapist writes that “the experience allows one to move from the masculine postmodern world of logic, control, and outcome production to the feminine stance of intuition, experience, and process” (Porter-Wenzlaff 2007, 531). Put this way, these therapies actually operate to strip away masculine characteristics replacing them with qualities more commonly associated with femininities and subordinate masculinities.
For the young, mostly white, upper-class men I observed, this presents a significant “gender dilemma.” In other words, the behavioral and expressive qualities emphasized in the therapeutic environment clash with dominant notions of masculinity – particularly privileged masculinities associated with control, competition, and toughness that students embodied prior to enrollment in the program. My study outlines the ways that privileged young men navigate this dilemma by constructing “hybrid masculinities.” The term “hybrid masculinity” refers to a masculine gender form that incorporates identity elements associated with femininities or subordinate masculinities. However, these “unmasculine” elements tend to be incorporated strategically in ways that reproduce and obscure privilege and gender inequality. Outwardly, young men in later stages of the program seemed to have fully embraced the humble, sensitive, and service-oriented dispositions promoted in the program (despite extreme resistance in earlier stages). In my interviews and informal conversations with students, they spoke at length about their feelings, expressed their emotions openly, and freely admitted past wrongdoings and feelings of guilt.
However, they also mobilized these new emotional dispositions to subtly (re)assert dominance vis-à-vis various “others.” Most frequently, they compared themselves to “other guys” who they deemed, by contrast, immature, entitled, and selfish. By communicating emotion and responding maturely in difficult situations, students made claims of being “better” by distancing themselves from some of the negative cultural perceptions associated with young men (Kimmel, 2008). In several cases, young men in the program gave examples of how their “sensitive” masculine styles marked them as unique and more desirable, particularly in fields like dating. They also mobilized their transformations to assert leadership positions in families and in more typical therapeutic contexts (off-site support groups, for instance).
This article uses a previously unexamined case to explore how privileged young men navigate ruptures in hegemonic masculinity by constructing hybrid masculinities. In doing so, it extends the burgeoning line of research showing that masculine styles that appear out of sync with hegemonic masculinity may still reproduce systems of power and inequality in new, “softer” ways (Bridges and Pascoe 2014). Although young men in therapeutic boarding schools adopt “feminized” dispositions, these dispositions are mobilized in ways that help them to maintain privileges associated with being young, white, upper-class, and male.
Jessica Pfaffendorf is a PhD candidate in the School of Sociology at the University of Arizona. Her research interests include culture, social psychology, inequality and stratification, and gender. Her most recent article “Sensitive Cowboys: Privileged Young Men and the Mobilization of Hybrid Masculinities” can be found in the April 31 (2) 2017 issue of Gender & Society.
2 thoughts on “From Typical Dudes to Sensitive Men: Gender Dilemmas in a Therapeutic Boarding School”
It would be great to look at how the dominant traits of patriarchy have been embedded into how society has grown over the ages. That would be looking into the root causes that are being sought to “treat”. I believe there are young men immersed in Detroit’s culture that discover what these establishment schools work toward. It takes walking miles along the path and realizing we would never be in the same path being observed. Check into Undoing Racism and Stand Up for Racial Justice programs here in Detroit.